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During the Oka Crisis from July to September 1990, a #Mohawk warrior clashes with Canadian troops after land was approved for a golf course, nearly costing a 14-year-old Mohawk teen his life.
Over a golf course.
This is the real #Canada that is now asking to lead the West.

Continued thread

This is absolutely fascinating, and deeply moving: donations from First Nations to Ireland during the Great Famine extended well beyond those well-known acts of generosity from the Choctaw and Cherokee Nations - from many Nations across both the so-called US & Canada.

"Indigenous Canadian famine aid was 'hidden in plain sight'"

rte.ie/news/ireland/2025/0317/

h/t @faduda

RTE.ie · Indigenous Canadian famine aid 'hidden in plain sight'Donations to Irish people from indigenous communities in Canada during the Great Famine - valued at around €12,000 today - have been "hidden in plain sight", a professor has said.

@elw00t Your #Mohawk reminds me of mine when I had hair decades ago--way before Mohawks were cool. I used to go to the beauty school at my university in Colorado. They LOVED to play! My Mohawk was #Fuschia and #Teal. Once, they cut my hair in a layered series of triangles like the hackles of a #Rooster and colored each one with aniline dyes. It was a lot of fun. But rednecks in Texas did not find personal expression appealing. youtu.be/uAE6Il6OTcs?feature=s

🚀 BIG ANNOUNCEMENT: Clifton & I Are Making a Film – A Red Road to the West Bank 🎬

Clifton Ariwakehte Nicholas and I have been friends for a long time. We’ve worked on films together before, but this is the first time that we’re truly co-directing a project—both of us taking the wheel. And it all started with a conversation about a much bigger film we want to make.

For a while now, Clifton and I have been talking about a documentary with the working title You Live on Stolen Land, exploring our shared experiences with colonialism—as a Kanien’kehá:ka from Kanehsatà:ke and as a Boricua from occupied Borikén. But in one of those conversations, Clifton casually dropped that he had all this footage from his trip to the West Bank in 2016. I was like, dude, what the fuck are we doing? We HAVE to do something with that footage.

So we started digging in, watching the tapes, talking through ideas, and what emerged was a powerful story—one that draws connections between the struggles of Indigenous peoples in Turtle Island and the Palestinian experience under the colonial state of Israel. Obviously, the histories and conditions are different—the colonization of the Americas started centuries ago and is in a different phase—but the core reality remains: colonization is ongoing.

That’s the main point we’re trying to make with this film.

And we don’t want to just make a film—we want to build relationships. We want to bring people from Palestine to visit Turtle Island, we want to do more interviews, we want to expand this story. But to do that, we need resources.

One of the biggest lessons I learned from working on Yintah was that if you want a film to reach a lot of people, you need to invest in the early stages. The development materials, the research, the pitch decks, the editing—all of it matters when knocking on doors to secure funding for a truly high-quality film. With Yintah, that process helped us get wide distribution, and I know we can do the same here.

So today, Clifton and I are launching our fundraising campaign to kickstart this project. This is just the first step, but it’s a crucial one.

🔥 Support the film & help us tell this story: amplifierfilms.ca/redroad

If this resonates with you, please donate, share, and help us get the word out. Let’s make this happen.

Souie, drumming with Cassidy's new drum, singing a #Mohawk song. She grew up in Mohawk territory. Ojistoh, standing beside Souie, is of Mohawk ancestry but grew up on the Westcoast. I arranged an evening where we all gathered to eat, chat, share stories & songs by the fire. It was really wonderful & several new friendships were formed 💗 I really enjoy bringing kindred people together & love it when they enjoy each other's company so much that they form new friendships from gatherings of my kindreds 🙏💗

m.youtube.com/watch?v=N07nypMo

m.youtube.com- YouTubeEnjoy the videos and music that you love, upload original content and share it all with friends, family and the world on YouTube.

#Sundance2025 Lineup Highlights Powerful #Indigenous Stories, Including '#FreeLeonardPeltier’ and ‘#ElNorte'

By Kaili Berg, December 17, 2024

"The Sundance Institute recently unveiled the lineup for the 2025 Sundance Film Festival, which will showcase 87 feature films and six episodic projects that promise daring storytelling and global perspectives.

"Among the films in this year’s lineup are powerful portrayals of Indigenous experiences, including El Norte and Free Leonard Peltier.

"Sundance Institute Senior Programmer Heidi Zwicker told Native News Online that the selection of films underscores diverse narratives in Native films.

"'The films that we have this year indicate how much you can’t define what an Indigenous film should be like,' Zwicker said. 'There’s such multiplicity in the stories and worlds these filmmakers present, even within a single community.'

"The Festival will take place from January 23 to February 2, 2025, with screenings in Park City and Salt Lake City, Utah, as well as a curated online program accessible to audiences nationwide from January 30 to February 2.

"Free Leonard Peltier, co-directed by #JesseShortBull (#Oglala #Lakota) and #DavidFrance, is a documentary that dives into the life and legacy of Leonard Peltier, a leader of the #AmericanIndianMovement who has been imprisoned for 50 years following a controversial conviction.

"Zwicker described the film as 'rich, well-researched, and deeply emotional,' emphasizing its timeliness as Peltier’s case gains renewed attention in the fight for clemency.

"#GregoryNava’s El Norte follows Indigneous siblings Rosa and Enrique as they flee #Guatemala after their family is murdered in a government-led massacre during the #GuatemalanCivilWar. Their journey to the U.S. becomes a struggle for survival amid the realities of #immigrant life.

"Profits from ticket sales directly support Sundance Institute’s year-round initiatives, including labs, residencies, fellowships, and educational programs through Sundance Collab. These programs empower thousands of artists annually.

"Sundance’s Indigenous Program, led by #AdamPiron (#Kiowa / #Mohawk), is a vital part of this mission, providing ongoing support to #NativeFilmmakers."

Read more:
nativenewsonline.net/arts-ente
#AmnestyForLeonardPeltier #ClemencyForLeonardPeltier #ReaderSupportedNews #IndigenousFilmmakers

Continued thread

[Short film] #Tentsítewahkwe

Katsitsionni Fox (#Mohawk) with Xochitl Fox (#Mexica / #Azteca)

"As a young girl, Jessica Shenandoah (Wolf Clan from the Akwesasne Mohawk Nation) learned about harvesting medicine and food plants alongside her mother and grandmother. Contemporary Native People are often separated many generations from their traditional knowledge due to the effects of colonial realities such as boarding school, forced religion, and land theft.

"In the latest Native women-centered film by Mohawk filmmaker Katsitsionni Fox (Ohero:kon - Under the Husk, Without a Whisper - Konnon:kwe), Shenandoah goes on a journey across four seasons and multiple Native territories to connect with other knowledge keepers reviving the land-based knowledge of their ancestral grandmothers in order to return to time-honored practices of pottery making, mat weaving, hide tanning, medicine making, food gathering, and more. Jessica embodies the Mohawk concept of Tentsítewahkwe as she picks up knowledge of the old ways, these slow methods of creating and connecting in reciprocity with the Earth.

"This film is at once a thank you to the Native women who imbued their descendents with blood memory of these practices and a promise to future generations of Native people that these practices will stay alive for generations to come."

Watch:
reciprocity.org/films/tentsite

#DCEFF #IndigenousStorytellers
#IndigenousFilms #LandDefenders #ReciprocityProject #Reciprocity #IndigenousFilmMakers
#IndigenousWisdom #IndigenousKnowledge #IndigenousReclamation #Reciprocity #MotherEarth #Akwesasne #MohawkNation #TraditionalMedicine #LandBasedKnowledge #WomenCenteredFilms

Reciprocity ProjectTentsítewahkweEmbodying the Mohawk value of Tentsítewahkwe, Jessica Shenandoah goes on a knowledge-gathering journey across all four seasons to reinvigorate the…

Another churchly #ChildKiller retires behind smoke and mirrors: The Case of #JustinWelby.

Raping a child and protecting those who do is as Christian as crucifixion. So no doubt the world is emitting a big yawn today as Justin Welby resigns as #Archbishop of Canterbury after being caught covering for his sadistic child-torturing friend John Smyth.

After all, #Anglican and #Catholic clergy are required by their standing policy of #CrimenSollicitationas to do precisely what Welby did and protect #ChildRapists in their church.

In its typical facile, dissimulating manner, the media has treated Welby’s protection of the brutal child-rapist John Smyth as a one-time, episodic event. In fact, Archbishop Welby is himself a notorious repeat offender who has blood on his hands. The malfeasance of this former #oil company executive turned Anglican #cleric goes way back.

During the first accredited excavation of children’s #MassGraves at the murderous Anglican #Mohawk #ResidentialSchool in #Brantford, #Ontario during 2011, Archbishop Welby ordered all the school records and gravesites destroyed.

During the summer of 2014, Justin Welby was named as a co-conspirator in #ChildTrafficking and killing by a #Brussels based #CitizensTribunal and found guilty of #CrimesAgainstHumanity. Part of the evidence presented to the Tribunal concerned Welby’s participation in a #CatholicAnglican child sacrificial #cult known as the #NinthCircle that operated extensively in the #Canadian ‘Indian #ResidentialSchools and implicates British, Dutch, and Belgian ‘royalty’.

The complicity doesn’t end there. It involves the world’s second biggest #mining company and a close associate and funder of Donald #Trump: Rio Tinto, whose biggest investors include the British royal family. Justin Welby’s ties to #RioTinto Mining and to more murder cropped up in September of 2022, when Tinto and its Canadian subsidiary, #StarDiamondMining, dealt with some “troublesome Indians” on the James Smith #Cree reservation in eastern #Saskatchewan.

After refusing to allow Rio Tinto to begin diamond mining on their land, ten members of the James Smith tribe were #murdered in one night. The alleged killer was a drug addict and drifter who conveniently died in #RCMP custody the next day. Six of the ten murdered people were relatives of Rio Tinto’s biggest opponent among the James Smith Cree natives, Chief Wally Burns.

murderbydecree.com/2024/11/13/

murderbydecree.comAnother churchly child killer retires behind smoke and mirrors: The Case of Justin Welby – Murder by Decree

#Akwesasne8 DISMISSED. #NewYorkPowerAuthority fails to produce documents necessary to move forward.

By Akwesasne 8, via #CensoredNews, Nov. 12, 2024

"The charges of Conspiracy to a Felony, and #Trespassing against the six of the Akwesasne 8, who appeared today, were dismissed today at Massena Town Court. The District Attorney stated that New York Power Authority (#NYPA) did not produce appropriate documents to move forward

"Researchers for the Akwesasne 8 had gone to the St. Lawrence County Office for Deeds and Records to find a Deed/Land Title showing NYPA ownership. There is no record. When discovery documents were offered to the Akwesasne 8, each asked whether the documents contained a Title to the land on which the Akwesasne 8 were arrested. The District Attorney implied such documents were not part of the discovery packets.

"In March 2022, Federal Judge Kahn of the Northern New York District of US Federal Court, ruled that New York State possession of #Mohawk land is a violation of the #NonintercourseAct which prohibits land transfer of Indian land to non-Indians without Congressional approval.

"On May 22, 2024 eight Kanienke’háka were arrested for Trespassing at #Niionenhiasekówahne (Barnhart Island). Seven of the eight were charged with Conspiracy to a Felony. One person was charged with a Felony.
There is a long history of #Onkwehonwe relations to Niionenhiasekowá:ne (Barnhart Island) - from the Dish With One Spoon Agreement, to Onkwehonwe families living on the island, and continue today through Kanienke’háka assertion of hunting, fishing, tree tapping, and #MedicineGathering liberties.

"The Akwesasne Mohawk #LandClaimSettlement agreement seeks to sever Onkwehonwe relationship to Niionenhiasekowá:ne, formally ceding the island's title to New York State for $70 million and subjecting our hunting and gathering rights to foreign governments.
The Onkwehonwe that began construction at Niionenhiasekowá:ne acted in assertion of Kanienke’háka inherent and original rights as well as the pre-existing governance of Kaienerekowa.

“'The Band Council, Tribe, state and federal governments are outside Kaienerekowa governance as younger governmental entities cannot and will not ostracize us from our lands and waters,' said one of the Akwesasne 8.

"'We are going back to Niionenhiasekowá:ne because it is Kanienke’háka land,' a group of the Akwesasne 8 stated."

Source: bsnorrell.blogspot.com/2024/11

bsnorrell.blogspot.comAkwesasne 8 Dismissed: New York Power Authority Fails to Produce DocumentsCensored News is a service to grassroots Indigenous Peoples engaged in resistance and upholding human rights.

#LandBack at #Barnhart:
Contextualizing the Re-occupation of #BarnhartIsland in Shared Legacies of Struggle

From #TurtleIsland to #Palestine, the struggle at #Akwesasne is rooted in the shared struggle of all #OppressedPeoples of the world who are opposing the illogic of #SettlerCapitalism and the endless violation of the #lands and #waters that our current economic system necessitates.

By Jennifer Lee
June 25, 2024

"On May 21, 2024, a group of eight Kanien’kehá:ka (#Mohawk) community members from Akwesasne were arrested at Niionenhiasekowa:ne (Barnhart Island). Certain individuals among the '#Akwesasne8' had originally gone to Barnhart to exercise their right to build a hunting and gathering shelter on their own territory, in part to protest an ongoing land claim settlement that threatens to hand over Kanien’kehá:ka title to this island, among other traditionally held territories, to New York State. The settlement is being negotiated between New York entities and three Akwesasne government councils.

"Presently, the settlement negotiations would require the extinguishment of Mohawk title to Barnhart Island, which would be effectuated through an act of Congress. By asserting their right to the land, the #Akwesasne8 have sent a clear message to both negotiating parties. Barnhart Island, like all other territories illegally stolen and swindled from their community, is not for sale—particularly not by collaborationist band and tribal council entities that purport to represent the full community but that were in fact historically imposed upon it at gunpoint.

"The fact that a group of eight community members was surrounded within just a few hours by approximately 35 police agents (including both border patrol agents and state troopers) is a clear indication of the strategic significance of this island to the interests of settler-capital. As Taiewennahawi (Marina Johnson-Zafiris), one of the eight arrestees, explains in her article 'Akwesasne and the History of #Hydropower,' the Moses-Saunders #hydrodam, located at the east end of Barnhart Island, is one of the many dams along the St. Lawrence Seaway that has supplied 'cheap' electricity to an unending procession of heavily #polluting factories since the 1950s.

"For decades, dirty plants like #Alcoa, #GeneralMotors, and #ReynoldsMetals harnessed the immense power of the #Kaniatarowanenneh (#SaintLawrenceRiver) at the Moses-Saunders dam to manufacture aluminum, a cheap, abundant, and malleable building material that requires vast amounts of power to extract and process. Not only was hydropower-fueled aluminum production critical to New York’s economic development, it was central to the national pride and independence of so-called #Québec. Eager to assert its autonomy from Anglophone capital in the 1960s, the province began damming rivers on #Indigenous land in a frenzy of hydropower nationalism.

"Upstream on the St. Lawrence, the aluminum plants at Akwesasne used a #toxic #sludge containing polychlorinated biphenyls (#PCBs) as a hydraulic fluid during the production process. These PCBs were manufactured by the infamously litigious #corporation #Monsanto, which continues to evade public #accountability for discharging this known #carcinogen into the St. Lawrence River and onto Kanien’kehá:ka soil. The #carcinogenic soup was left exposed on the very grounds where the children of Akwesasne played and where families grew their vegetables. Today, Akwesasne sits downstream and downwind of three heavily #polluted #superfund sites, and residents of Akwesasne report that almost everyone they know has a friend or family member suffering from a rare #cancer, #MetabolicSyndrome, or #autoimmune disorder. Rare, life-threatening illnesses exist at Akwesasne at rates that the public would never consider normal or acceptable in any non-Indigenous community.

"Dana-Leigh Thompson, one of the Akwesasne 8, lived about 3,000 feet from the PCB #dumpsite of the #GeneralMotors (#GM) factory for a decade. She calls what is happening to the community nothing short of an '#environmental #genocide.'"

Read more:

magazine.scienceforthepeople.o

Science for the People Magazine · Land Back at Barnhart • SftP MagazineThe “Akwesasne 8,” arrested exercising their rights to the land, brings to fore the interconnectedness of the world's anticolonial struggles.

#Mohawk Warrior Society Flags Fly over #Palestine

June 3, 2024
via #CensoredNews

"The flag of the Indigenous Kanien'kehá (Mohawk) nation in the mountains of #Nablus city in the #WestBank, #Palestine, symbolizing a shared struggle against #SettlerColonialism from #TurtleIsland to Palestine."

"A Mohawk Warrior Society flag was photographed in #Jenin today following an Israeli incursion and attack in the city. The flag was photographed alongside a sign for the Jenin Brigade, illustrating the joint struggle against settler #colonialism by indigenous people everywhere."

Photographed today at Jenin refugee camp in Palestine. June 1, 2024, via Twitter/X.

bsnorrell.blogspot.com/2024/06

bsnorrell.blogspot.comMohawk Warrior Society Flags Fly over PalestineCensored News is a service to grassroots Indigenous Peoples engaged in resistance and upholding human rights.

Today in Labor History May 20, 1776: The Mohawks, under the leadership Joseph Brandt (Thayendanegea), defeated the American Revolutionaries at the Battle of the Cedars (on the St. Lawrence River). A day earlier, Benedict Arnold, commanding the American military garrison at Montreal, surrendered to a combined force of British and Indigenous troops. Brant was born into the Wolf Clan of the matrilineal society, where power was divided between male chiefs and clan mothers, with decisions made by consensus between them. Much of this history is portrayed in the wonderful novel Manituana, by Wu Ming (2007), an Italian writing collective formerly associated with the Luther Blissett Project.

#workingclass #LaborHistory #indigenous #mohawk #josephbrandt #Revolution #canada #wuming #lutherblissett #author #writer #fiction #historicalfiction #novel #books @bookstadon

How to #decolonize your #Thanksgiving dinner in observance of #NationalDayofMourning

Meredith Clark
Wed, November 22, 2023

"Thanksgiving is almost upon us, a time when many #Americans gather together to eat turkey and talk about what they’re most thankful for. Growing up in the #UnitedStates, almost everyone can recall the 'First Thanksgiving' story they were told in elementary school: how the local #Wampanoag #NativeAmericans sat down with the #pilgrims of #Plymouth Colony in 1621, in what is now present-day #Massachusetts, for a celebratory feast.

"However, this story is far from the truth - which is why many people opt out of celebrating the controversial holiday.

"For many #Indigenous communities throughout the US, Thanksgiving remains a National Day of Mourning - a reminder of the devastating #genocide and #displacement that occurred at the hands of European #colonisers following their arrival in the Americas.

"Every year since 1970, #IndigenousPeople and their allies have even gathered near #PlymouthRock to commemorate a National #DayOfMourning on the day of Thanksgiving. 'Thanksgiving Day is a reminder of the genocide of millions of Native people, the theft of Native lands, and the erasure of Native cultures,' states the official website for the United American Indians of New England. 'Participants in National Day of Mourning honour Indigenous #ancestors and Native resilience. It is a day of #remembrance and #spiritual connection, as well as a #protest against the #racism and #oppression that Indigenous people continue to experience #worldwide.'

"This year, the 54th annual National Day of Mourning takes place on 23 November - the same day as Thanksgiving. While not everyone can support the event in person, there are still many ways people can raise awareness toward issues affecting Indigenous communities from wherever they are - by '#decolonising' their Thanksgiving dinner.

"#Decolonisation can be defined as the active resistance against #settlerColonialism and a shifting of power towards Indigenous sovereignty. Of course, it’s difficult to define decolonisation without putting it into practice, writes Eve Tuck and K Wayne Yang in their essay, #Decolonization Is Not a Metaphor. Rather, one of the most radical and necessary moves toward decolonisation requires imagining and enacting a future for Indigenous peoples - a future based on terms of their own making.

"Matt Hooley is an assistant professor in the department of Native American and Indigenous Studies at Dartmouth College, where he teaches about US colonial powers and Indigenous cultural production. 'Decolonisation is a beautiful and difficult political horizon that should guide our actions everyday, including during holidays like Thanksgiving,' he tells The Independent. 'Of course, Thanksgiving is a particularly relevant holiday to think about decolonisation because the way many people celebrate it involves connecting ‘the family’ to a colonial myth in which colonialism is inaccurately imagined as a peaceful event in the past.'

"By decolonising our Thanksgiving, we can celebrate the holiday with new traditions that honour a future in which Indigenous people are celebrated. This year, we can start by understanding the real history behind Thanksgiving as told by actual Indigenous communities.

"While Americans mainly dedicate one day a year to give thanks, Indigenous communities express gratitude every day with the #Haudenosaunee Thanksgiving Address - often called: 'The words that come before all else.' The Haudenosaunee Thanksgiving Address is the central prayer and invocation for the #HaudenosauneeConfederacy, which comprises the #SixNations - #Mohawk, #Oneida, #Onondaga, #Cayuga, #Seneca, and #Tuscarora. When one recites the Thanksgiving Address, they’re giving thanks for all life and the natural world around them.

"According to Hooley, one of the most straightforward actions people can take to decolonise their Thanksgiving includes supporting Indigenous land acknowledgments and land back movements. #LandBack is an ongoing Indigenous-led movement which seeks to return ancestral lands to Indigenous people and the recognition of Indigenous #sovereignty. While the movement is nowhere near new, it received international attention in 2016 during protests against the #DakotaAccesSPipeline - which continues to disrupt land and #water sources belonging to the #StandingRockSioux Tribe.

"This year, sit down with family and friends to discuss an action plan and highlight the concrete steps you plan on taking to support Indigenous communities. 'Another, even simpler way would be to begin participating in what’s called a ‘Voluntary Land Tax,’ whereby non-Indigenous people contribute a recurring tax to the tribal communities whose land you occupy,' said Hooley.

"Food is perhaps the most important part of the Thanksgiving holiday, with turkey, stuffing, and mashed potatoes taking center stage. However, there are many ways we can make sure our dinner tables honour Indigenous futurisms too. Donald A Grinde, Jr is a professor emeritus in the department of Africana and American Studies at the University at Buffalo. Grinde - who is a member of the #YamasseeNation - tells The Independent that crops such as #corn, #beans, #squash, #tomatoes, and #potatoes are central to #IndigenousHistory and future.

"'A good thing is to be thankful for the abundance in the fall and note that Native people created over 60 percent of modern #agricultural #crops,' he said. 'People can be thankful for the crops that Native people created, #medicines created, and traditions about #democracy, #WomensRights and #environmental rights.'

"Rather than buying food from major corporations this year, Hooly also recommended people consciously source their Thanksgiving dinner from Indigenous producers. 'Industrial agriculture is one of the most devastating contributors to the destruction of land and water everywhere, including on Indigenous land,' he said. 'Instead of buying food grown or made by colonial corporations, people could buy their food from Indigenous producers, or even simply make a greater effort to buy locally grown food or not to buy meat harvested from industrial farms.'

"Thanksgiving is just a day away. While it’s important that we’re actively working toward highlighting Indigenous communities on this special holiday, decolonisation efforts are something that should be done year-round.

"'People can also learn about political priorities of the Indigenous communities near them and support those priorities by speaking to their representatives, participating in a protest, or by making sure that their local school and library boards are including Indigenous texts in local community education,' Hooley said."

yahoo.com/lifestyle/decolonize

Yahoo Life · How to decolonize your Thanksgiving dinner in observance of National day of MourningBy Meredith Clark

Today in Labor History August 28, 1990: New York state police closed all roads to the St. Regis Mohawk reservation to prevent Mohawks from crossing the international border during a protest to defend Mohawk land from private development of a golf course. On March 11, 1990, members of the Mohawk community erected a barricade blocking access to the dirt side road between Route 344 and "The Pines". After ignoring 2 court injunctions ordering them to remove the barricades, the police intervened, deploying tear gas and concussion grenades, and opening fire on the Mohawks. After a 15-minute gun battle, the police retreated, abandoning six cruisers and a bulldozer, which the Mohawks seized. The conflict lasted from 7/11-9/26/1990, with 2,500 non-local activists and warriors supporting 600 local Mohawks against an army of 4,500 soldiers and 2,000 police. One person was killed on each side. After 26 days of siege without supplies being let through, the land defenders ended the struggle. However, the cops and military continued to attack them after they began to leave, including a 14-year-old, who was bayoneted near the heart, and who almost died from her wound. But the golf course expansion was halted.